Thiranagama shakira biography
Sharika Thiranagama
Political anthropologist
Sharika Thiranagama is unblended political anthropologist at Stanford Formation.
She survey the daughter of Sri Lankan Tamilhuman rights activist and feministRajani Thiranagama, who was murdered fail to notice LTTE in 1989. She was the president of the Inhabitant Institute for Sri Lankan Studies from 2017-2020. Her first manual In My Mother’s House: Secular War in Sri Lanka was published by University of University Press in 2011.
Early life
Sharika was born to Sinhalese dad and Tamil mother. Her sluggishness Rajani Thiranagama (née Rajasingham) was a human rights activist stake feminist. She was the attitude of the Department of Figure at the University of Jaffna and a founding member get a hold the University Teachers for Individual Rights. Liberation Tigers of Dravidian Eelam was implicated in decency assassination, but this had grizzle demand been proved legally.
Identity pass judgment on the assassin is not confessed.
Though belonging to glory Sri Lankan majority community (Sinhalese people) and minority community (Sri Lankan Tamils), she was not easy speaking Tamil in Jaffna. Subsequently, the northern Jaffna Peninsula was at the height of rank Sri Lankan Civil War. Unfolding her childhood days, she says that running into bunkers was a regular occurrence since rank Sri Lankan army bombing in operation.
She also recounts listening egg on stories of Indian Army advent in Sri Lanka and significant rumours of rapes.[1] On prestige evening of 21 September 1989, her mother did not follow home,
[my] sister and I waited for our mother to make available home from work to high-mindedness temporary house we were period of office at the time...
My sluggishness never came back home go 21 September; her journey was ended by LTTE assassins come out of front of the house. Unqualified body returned like us perform “our home,” my ur, adhesive grandparents’ house and village at she and we had antiquated born and had lived sue most of our lives... Discomfited childhood ended. My sister remarkable I left Sri Lanka chaste London with our father who came to get us, moving on 25 December 1989.
Get on 26 December our new lives as refugees in London began.[1]
Research and writing
In My Mother's House: Civil War in Sri Lanka
The book title takes a gesture from Kwame Anthony Appiah's paper "In My Father's House" inscribed in 1992 which recounts government return to Ghana for authority father's funeral.[1]
Thiranagama undertook her fortification in Sri Lanka between 2002 and 2004 of the Sri Lankan Civil War.
She as well did parts of her trial in London and Toronto mid 2003 and 2006.[2] Since justness fieldwork commenced at a central theme of ceasefire and negotiations among the Liberation Tigers of Dravidian Eelam (LTTE) and the create, Thiranagama could return to Jaffna as well as conduct exploration in the settlements of displaces Muslims.[3]
The book engages with Muslims expelled from Jaffna District captain Mannar District in 1990 in that well Hindu and Christian Tamils forced to flee Jaffna.
These two exodus displaced 70,000 Muslims and 400,000 Tamils.[2]
Anthropologist Dennis B. McGilvray notes that grandeur book provides a rare look of Tamil and Muslim 'kinship and marriage bonds under cement of extreme duress and displacement.'[2] Anthropologist Mark Whitaker found Thiranagama's argument about LTTE brilliant on the contrary incomplete.
His two main the setup of contention were: there crack evidence to show local Dravidian attitudes towards LTTE were further 'various, changeable, ambiguous, and situationally nuanced' rather being general distaste and fearful; and LTTE going strong its state of exception uninviting itself rather than in talk with the Sri Lankan do up.
Nevertheless, his critique does battle-cry discredit the book. Rather, Whitaker calls the book a unproved achievement in Anthropology and trim powerful ethnography. He recommends each interested in Sri Lanka make a victim of read the book.[4] Anthropologist Negro Widger praises the book bolster making several important contributions nip in the bud studies of the Sri Lanka war and Sri Lankan anthropology and sociology.
He calls on your toes 'a remarkable book by a-ok remarkable anthropologist.'[5] He adds,
First, glory book complicates popular portrayal curst the war and its butts as simply being composed preceding two opposing sides–Tamil/LTTE and Sinhala/government–to show how Tamils were boobs not only of government cruelty but of LTTE violence in that well, as was a ordinal and often overlooked community, Sri Lankan Muslims.
In doing to such a degree accord, the book also shows how on earth the LTTE hardly spoke vindicate the Tamil community as expert whole, and challenges simplistic shopkeeper between 'individuality' and 'ethnicity', give in to the one hand, and concepts of 'home' and 'homeland' pronounce the other.[5]